Prof. Dr. Yogendra Yadav

Gandhian Scholar

Gandhi Research Foundation, Jalgaon, Maharashtra, India

Contact No. – 09415777229, 094055338








Satyagraha literally means insistence on truth. This insistence arms the votary with matchless power. This power or force is connoted by the word Satyagraha. Satyagraha, to be genuine, may be offered against parents, against one’s wife or one’s children, against rulers, against fellow-citizens, even against the whole world. Such a universal force necessarily makes no distinction between kinsmen and strangers, young and old, man and woman, friend and foe. The force to be so applied can never be physical. There is in it no room for violence. The only force of universal application can, therefore, be that of ahimsa or love. In other words it is soul force. Love does not burn others, it burns itself. Therefore, a satyagrahi, i.e., a civil resister will joyfully suffer even unto death. It follows, therefore, that a civil resister, whilst he will strain every nerve to compass the end of the existing rule, will do no intentional injury in thought, word or deed to the person of a single Englishman. This necessarily brief explanation of Satyagraha will perhaps enable the reader to understand and appreciate the following rules:

1. A satyagrahi, i.e., a civil resister will harbour no anger.

2. He will suffer the anger of the opponent. 1 The Gujarati original of this appeared in Navajivan, 23-2-1930.

3. In so doing he will put up with assaults from the opponent, never retaliate; but he will not submit, out of fear of punishment or the like, to any order given in anger.

4. When any person in authority seeks to arrest a civil resister, he will voluntarily submit to the arrest, and he will not resist the attachment or removal of his own property, if any, when it is sought to be confiscated by authorities.

5. If a civil resister has any property in his possession as a trustee, he will refuse to surrender it, even though in defending it he might lose his life. He will, however, never retaliate.

6. Non-retaliation excludes swearing and cursing.

7. Therefore a civil resister will never insult his opponent, and therefore also not take part in many of the newly coined cries which are contrary to the spirit of ahimsa.

8. A civil resister will not salute the Union Jack, nor will he insult it or officials, English or Indian.

9. In the course of the struggle if anyone insults an official or commits an assault upon him, a civil resister will protect such official or officials from the insult or attack even at the risk of his life.

10. As a prisoner, a civil resister will behave courteously towards prison officials, and will observe all such discipline of the prison as is not contrary to self-respect; as for instance, whilst he will salaam officials in the usual manner, he will not perform any humiliating gyrations and refuse to shout ‘Victory to Sarkar’ or the like. He will take cleanly cooked and cleanly served food, which is not contrary to his religion, and will refuse to take food insultingly served or served in unclean vessels.

11. A civil resister will make no distinction between an ordinary prisoner and himself, will in no way regard himself as superior to the rest, nor will he ask for any conveniences that may not be necessary for keeping his body in good health and condition. He is entitled to ask for such conveniences as may be required for his physical or spiritual well-being.

12. A civil resister may not fast for want of conveniences whose deprivation does not involve any injury to one’s self-respect.

13. A civil resister will joyfully obey all the orders issued by the leader of the corps, whether they please him or not.

14. He will carry out orders in the first instance even though they appear to him insulting, inimical or foolish, and then appeal to higher authority. He is free before joining to determine the fitness of the corps to satisfy him, but after he has joined it, it becomes a duty to submit to its discipline irksome or otherwise. If the sum total of the energy of the corps appears to a member to be improper or immoral, he has a right to sever his connection, but being within it, he has no right to commit a breach of its discipline.

15. No civil resister is to expect maintenance for his dependents. It would be an accident if any such provision is made. A civil resister entrusts his dependents to the care of God. Even in ordinary warfare wherein hundreds of thousands give themselves up to it, they are able to make no previous provision. How much more, then, should such be the case in Satyagraha? It is the universal experience that in such times hardly anybody is left to starve.

16. No civil resister will intentionally become a cause of communal quarrels.

17. In the event of any such outbreak, he will not take sides, but he will assist only that party which is demonstrably in the right. Being a Hindu he will be generous towards Mussalmans and others, and will sacrifice himself in the attempt to save non-Hindus from a Hindu attack. And if the attack is from the other side, he will not participate in any retaliation but will give his life in protecting Hindus.

18. He will, to the best of his ability, avoid every occasion that may give rise to communal quarrels.

19. If there is a procession of satyagrahis they will do nothing that would wound the religious susceptibilities of any community, and they will not take part in any other processions that are likely to wound such susceptibilities.

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